O banquete messiânico é para todos
DOI:
https://doi.org/10.19176/rct.v0i76.14893Keywords:
Jews, Gentiles, Food, Good news, Messianic banquetAbstract
The article proposes a reading of the third part the gospel of Mark (6:30 to 8:26). The hermeneutical process bias pervaded by the gospel is written in a catechesis narrative where the author wants to show that Jesus in the messiah messianic banquet that invites both Jews and gentiles. Thus, the aim is to lighten the life of Jesus the dark moment in which the post-Easter community faces with regard to access to good news by the pagans. For both the logic that weaves the story a theological one with no respect to the chronology in order to send a message to Christians from the time of Mark through acting techniques commonly used in Judaism. The theological purposes, therefore, understand that the teaching of Jesus is food for the Israelites and the gentiles also being shown the utter incomprehension of the disciples on that reality.Downloads
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