Science and Religion in Dostoevsky’s Thought

Autores

  • Tereza Obolevich Pontifical University of John Paul II in Cracow Faculty of Philosophy

DOI:

https://doi.org/10.19143/2236-9937.2018v8n16p33-45

Palavras-chave:

Russian thought, Russian theology, Russian literature, Theopoetic, Fiodor Dostoevsky

Resumo

This article is the result of a work still in progress. We try to show how Dostoevsky, "the greatest Russian metaphysician," understands the relationship between faith and science, between mystery and reason. Dostoevsky postulates a rejection of the "Euclidean spirit" for solving the fundamental problems of man. It should be noted that, despite a long-standing critical tradition, the author of “Notes from Underground” wasn’t exactly an irrationalist, even though in his diary, in his letters one might perceive an attitude of refusal of nineteenth-century scientific standards, such as the experimental method and the logical-argumentative discourse. By the way, in his novels, particularly in the dialogues between the characters, the author uses reason for the sake of the intelligibility of the plot. However, what most characterizes not only Dostoevsky's prose as his world view is the term of dialogues in antinomies. This is because, for him, science, reason would fall short of the divine mystery and the mystery of human life.

Biografia do Autor

Tereza Obolevich, Pontifical University of John Paul II in Cracow Faculty of Philosophy

Doutora em Filosofia (UPJPII)

Referências

BERDYAEV, Nicholas. Dostoevsky. Translated by Donald Attwater, New York: Living Age Books, 1957.

BERRY, Thomas.. “Dostoyevsky and St Tikhon Zadonsky” In New Zealand Slavonic Journal, 1989–1990.

BULANOV, A. M.. “Svyatootecheskaya traditsiya ponimaniya serdtsa v tvorchestve F. M. Dostoevskogo.” In Khristianstvo i russkaya literatura. Sbornik statey. Edited by Vladimir A. Kotel’nikov, St. Petersburg: Nauka, 1996.

CASSEDY, Steven. Dostoevsky’s Religion. Stanford, CA: Stanford University Press, 2005.

DOSTOEVSKIJ. Fedor M. “Rukopisnye redakcii.” In: DOSTOEVSKIJ. Fedor M. Polnoe Sobranie Sochinenij v 30 tomah. Vol. 15. Leningrad: Nauka, 1976.

DOSTOEVSKY, Fedor. The Brothers Karamazov. Translated by Andrew R. MacAndrew. New York: Bantam Books, 1972.

DOSTOEVSKY, Fedor. The Idiot. Translated by David Magarshack. London: Penguin Books, 1984.

DOSTOEVSKY, Fedor M.. “Pis’ma 1834–1881.” In: DOSTOEVSKY, Fedor M Sobranie sochineniy v pyatnadtsati tomakh.Vol. 15. Leningrad: Nauka, 1996,

DOSTOEVSKY, F. M. The Diary of a Writer. Translated by Boris Brasol. New York: Charles Scribner’s Sons, 1949.

DOSTOEVSKY, Fyodor.. Crime and Punishment. Translated by Richard Pevear and Larissa Volokhonsky. New York: Vintage Classics, 1993.

DOSTOEVSKY, Fyodor. Notes from the Underground. New York: Cosimo Classics, 2009.

DOSTOEVSKY, Fyodor.. A Writer’s Diary. Vol. 1: 1873–1876. Translated by Kenneth Lantz. Evanston, Ill: Northwestern University Press, 1994

EDVOKIMOVA, Svetlana & GOLSTEIN, Vladimir. “Introduction: Fiction beyond Fiction: Dostoevsky’s Quest for Realism.” In: Dostoevsky beyond Dostoevsky. Science, Philosophy, Religion. Edited by Vladimir Golstein and Svetlana Evdokimova. Boston: Academic Studies Press, 2016.

FLOROVSKY, George. “On Studying of Dostoevsky” In: Russian Studies in Philosophy 35, 3, 1996–1997.

FRANK, Semen L. “Russkoe mirovozzrenie” In Semen L. Frank, Russkoe mirovozzrenie. St. Petersburg: Nauka, 1996,

GORDIN, Michael D.. “Loose and Baggy Spirits: Reading Dostoevskii and Mendeleev” In: Slavic Review 60, 4, 2001, 756–80.

GORODETSKY, Nadejda. Saint Tikhon Zadonsky: Inspirer of Dostoevsky. London: SPCK, 1951.

GRILLAERT, Nel. “‘Raise the people in silence’: Traces of Hesychasm in Dostoevskij’s Fictional Saint Zosima.” In: Dostoevsky Studies 15, 2011, 47–88.

KASATKINA, Tat’yana. Svyashchennoe v povsednevnom: Dvusostavnyy obraz v proizvedeniyakh F. M. Dostoevskogo. Moscow: IMLI RAN, 2015,

KIRILLOVA, Irina. “Dostoevsky’s markings in the Gospel according to St John.” In Dostoevsky and the Christian Tradition. Edited by George Pattison and Diane Oenning Thompson. Cambridge: Cambridge University Press, 2001.

KALADIOUK, Anna Schur. “On Sticking to the Fact and Understanding Nothing. Dostoevsky and the Scientific Method.” In: Russian Review 65, 3, 2006.

KATZ, Michael R.. “Dostoevsky and Natural Science.” In: Dostoevsky Studies, 9, 1988.

KIBAL’NIK, Sergei A.. “On Dostoevsky’s Anti-Rationalism, its European Philosophical Parallels and its Followers.” In: Russian Thought in Europe: Reception, Polemics and Development. Edited by Teresa Obolevitch, Tomasz Homa, Jozef Bremer. Krakow: Wydawnictwo Ignatianum – Wydawnictwo WAM, 2013.

KNAPP, Liza. “The Fourth Dimension of the Non-Euclidean Mind.” In: Dostoevsky Studies, 8, 1987.

LAUT, Rienhard. Filosofiya Dostoevskogo v sistematicheskom izlozhenii. Translated by I. S. Andreeva. Moscow: Respublika, 1996.

LEATHERBARROW, William J. “Introduction.” In: The Cambridge Company to Dostoevsky. Edited by William J. Leatherbarrow. Cambridge: Cambridge University Press, 2004.

PAFFENROT, Kim. In Praise of Wisdom: Literary and Theological Reflections on Faith and Reason. New York: Continuum, 2004.

PAPERNO, Irina. Suicide as a Cultural Institution in Dostoevsky’s Russia. Ithaca and London: Cornell University Press, 1997.

PEACE, Richard. “Dostoevsky and the Syllogism.” In: Dostoevsky Studies, 9, 2005.

POPOVICH, Justin. Filosofiya i religiya F. M. Dostoevskogo. Translated by I. A. Charota. Minsk: Izdatel’ D. V. Kharchenko, 2007.

PRESTEL, David. “Father Zosima and the Eastern Orthodox Hesychast Tradition.” In: Dostoevsky Studies II, 1, 1998, 41–59.

SAL’VESTRONI, Simonetta. Bibleyskie i svyatootecheskie istochniki romanov Dostoevskogo. Moscow: Izdatel’stvo BBI, 2015.

SCANLAN, James. Dostoevsky the Thinker. Ithaca: Cornell University Press, 2002.

STRUVE, Nikita, “Dukhovnost’ Rossii v tvorchestve Dostoevskogo.” In: Vestnik russkogo khristianskogo dvizheniya , 196, 2010.

STUCHEBMKHOV, Olga. “Hesychastic Ideas and the Concept of Integral Knowledge in Crime and Punishment.” In: Dostoevsky Studies ,13, 2009, 78–79.

TARASOV, Boris. F. M. Dostoevskiy i sovremennyy mir. Moscow: Moskovskie uchebniki, 2013.

TARASOV, Boris. “Filosofiya serdtsa v tvorchestve Paskalya i russkikh mysliteley.” In: Vestnik Russkoy khristianskoy gumanitarnoy akademii, 16, 3, 2015, 230–33.

THOMPSOM, Diane Oenning. “Dostoevskii and Science.” In The Cambridge Company to Dostoevsky. Edited by William J. Leatherbarrow. Cambridge: Cambridge University Press, 2004,

VICUNICH, Alexander. Einstein and Soviet Ideology. Stanford, Calif: Stanford University Press, 2002.

VICUNICH, Alexander. Science in Russian Culture. 1861–1917. Stanford: Stanford University Press, 1970.

Publicado

2018-12-23

Como Citar

Obolevich, T. (2018). Science and Religion in Dostoevsky’s Thought. TEOLITERARIA - Revista De Literaturas E Teologias, 8(16), 33–45. https://doi.org/10.19143/2236-9937.2018v8n16p33-45

Edição

Seção

Artigos Temáticos